Friday, March 16, 2012

demolishing strongholds

Having victory implies there is some kind of fight going on. We know ultimate victory is given to us by Jesus, who won it all on the cross. We know his final victory will be consummated when heaven and earth are made new at the end of time.

But what about our victory? Which fight are we in right now?

Scripture teaches us we are fighting a spiritual war. It's not against armies or opposing nations. It's a different sort of battle altogether, which means it's critical that we understand the rules of engagement.

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.

2 Corinthians 10.3-6

This battle takes place in the hearts and minds of people. You want victory? Start by renewing your mind (Romans 12.1-2), and continue by turning over your heart to God (see Galatians 5.22-26; Colossians 3). You have to learn to control your thoughts, stop yourself from spiraling mentally into depression or lust, and teach yourself to think Christ-centered thoughts instead. You have to learn how to defend your beliefs, articulate your faith, and think through the things that trouble you about your relationship with God. These are the "strongholds" Paul refers to in his letter to the Corinthians.

In a physical war, armies move across the theatre of war and capture enemy positions, slowly advancing their forces into occupied territory. That's what we have to do with our minds. We've grown up in a world completely dominated by ideologies, ideas, and desires contrary to God. Step-by-step, bit-by-bit, we have to advance through the battlefield of our minds, our will, and our emotions and take back all the territory in opposition to God. We have to fortify God's word in us and defend the work of God's Spirit with mental and intellectual reinforcement, with community and relational support, and with determination and prayer.

The battlefield is your mind. The victory, then, is in your mind too. Maybe not just in your mind, but certainly first in your thoughts, evaluations, and considerations.

Think on that.

Thursday, March 15, 2012

provoking evil

Hurt people, hurt people.

Sometimes even the nicest people get angry. And when they do, they're capable of remarkable hurt and meanness. There are usually good ways of dealing with that when it happens. It still hurts, but the road to restoration is well-paved with those kinds of folks.

But sometimes, the people who attack, criticize, and berate us aren't the good ones. Sometimes we're the target for petty, conniving, malicious jerks.

And they never stop.

And they never go away.

They persecute us, for one reason or another, and no matter how many times we “turn the other cheek” (Matthew 5.39) or “overlook an offense” (Proverbs 19.11) or “respond with kindness in order to heap burning coals on their heads” (Proverbs 25.22) they simply will not quit.

What are we supposed to do in those circumstances? How are we supposed to respond to the well-meaning people around us who try to console us by saying we need to see things “from their perspective?” Or that we shouldn't be so harsh until we've “walked a mile in their moccasins?” What will make the clichés stop or the pain finally run out?

My good friend Vince McLaren had a very biblical, even Christological, way of dealing with these situations. He used to tell me I should let angry, frustrated, mean-spirited people persist in their persecution. In fact, he taught me to encourage it. Vince told me that, eventually, their hatred would be exposed in front of everyone, put on display for the world to witness, and they would end up isolating even their closest friends and supporters.

It was great advice. Eventually, the mask always slips, and the evil beneath it is seen for what it truly is.

My dad used to give me the same advice, though he parsed it a little differently, and I never listened half so well to him. Dad told me to “give them all the rope they need to hang themselves with.”

One time, I had a difficult intern who was always criticizing me and second-guessing every decision I made. She would solicit other’s opinions, twist them, and bring them to me in an effort to build a case for why she was right and I was wrong. On every topic. From worship to teaching to mailouts and phone appointments, she knew better than I did. As her criticisms intensified, they also became less “differences of opinion” and more personal attacks concerning my character, my allegiance to Christ, and my capabilities as a pastor.

Those few times that the “others” came to see me directly about their perceptions concerning my leadership decisions, I tried to articulate my point of view without slandering my intern or defending myself. I was always surprised at the excuses the “others” made for my intern once the disparity between my instructions and her behavior was made known. They said “she’s just new” or “we all make mistakes” or “I’m sure she means well.” And never, not once, was there any acknowledgment that she might be purposefully out to cause me harm.

I understand why we want to give people the benefit of the doubt, and I’m also inclined to extend grace to the “others” since I had been unwilling to divulge either my personal hurt or perceptions on the issue. They were ignorant. But the fact remained, it was a difficult scenario and I didn’t know what to do.

This was the first time Vince told me to let my intern do whatever she wanted, and even allow others to see it. “She’ll burn herself,” he told me. “Just let her do it and you’ll be fine.”

So I did.

And one evening, during a worship rehearsal I was leading, my intern exploded in a high-intensity, high-volume, lambasting of my integrity and my competence.

In front of everyone.

Which, actually, was awesome. Because I didn’t have to defend myself. Everyone there saw how inappropriate her behavior was, and they saw that all her conniving and scheming was motivated by power and control. Several spoke up in my defense immediately, and several more confronted my intern later privately. The intern later apologized, asked for my forgiveness, and sought opportunities at another church.

Now, I’m not above a little correction when it’s due. In fact, I count myself among those particularly predisposed to instruction and betterment, but in this scenario I was right and she was wrong and all I had to do to get everyone else to see it was put her on display.

I understand if that sounds harsh. But remember we're talking about extreme circumstances here. We're talking about bullying that won't quit, humiliation that cannot be stopped, misery that is celebrated, cultivated, and broadcast to our enduring shame.

In those extreme circumstances, both Dad's advice and Vince's take a page right out of the book of Christ.

Tired of evil's triumph, God came into the world hidden in the man, Jesus. The mightiest power, hidden within the weakest body. Majesty in lowliness, suffering and death. This was a maneuver the powers of evil simply couldn't understand. Seeing God so weak, evil unleashed all its force to assail good, but that was its undoing. Evil overreached itself, and its power was broken just as it seemed to have prevailed.

God gave the devil all the rope he needed to hang himself.

That's what we should do as well—provoke evil, so evil cannot hide. Evil must not be mistaken for good any longer. Liars and social assassins must be exposed as agents of harm. When provoked, evil comes out with fangs bared, full force, and everyone watching sees how evil it truly is. Now exposed, evil can be judged. It must.

When you find yourself backed into a corner, don't fight evil with evil; put the evil on display. Let everyone see it for what it truly is. It's not neutral.

And neither are you.

Wednesday, March 14, 2012

exposed for what it is

Victory means—at least in part—being able to see something for what it really is. It means exposing that which is hidden or revealing a fraud.

The death of Jesus exposed the cruel powers of religion (in the Jewish system) and politics (in the Roman system) and the supernatural (in the Satanic government). We can no longer go on thinking religion is benign, for it killed an innocent man. We can no longer go on thinking government is our highest protection, for it executed an innocent man. We can no longer think of the supernatural world as ambivalent, because it destroyed an innocent man.

These powers did their worst to Christ—they were forced to, in order to finally be rid of his meddling--but in so doing, they revealed that they are not good.

The resurrection was the ultimate triumph over these powers, demonstrating that even when they were pushed to do their worst, Christ could not be outdone or outlasted.

The devil exceeded his rights in his treatment of Christ and was therefore deprived of his rights and lost his kingdom.

Satan crushed Adam because Adam sinned. Death entered the world through the sin of the first man. However, Satan tried to push death also onto a sinless man, but this was not just. The wages of sin is death; where there is no sin there ought to be no death. Satan has overextended his authority.

The devil is like a tyrant who tortures those who fall into his hands; but now he meets a king's son, whom he unjustly beats to death. This death then leads to the deliverance of others, as the king shows up with his army for revenge.

The devil is like a creditor who imprisons those who owe him; but now he imprisons someone who owes him nothing. He has exceeded his rights, and he is deprived of his dominion.

The devil found Christ to be innocent, but killed him anyway. He spilled innocent blood and took what he had no right to take. Therefore, it is fitting and right and just that the Father dethrone Satan and give his power to someone else, for he has proven himself unfit to rule.

My friend Elaine is a Wiccan. She tries to tell me earth-based mysticism isn't harmful, that it's ”white magic.” I've tried to convince her otherwise, because I know sooner or later her dabbling in the occult will be exposed for what it really is: pagan spirituality. She's messing with dark powers masquerading as good ones. Victory will come for Elaine when she finally realizes what is actually going on and runs to take shelter in the cross.

My friend Farouq has a Ph.D. in political science, and he believes socialism will ultimately prove to be the way forward for global, stable government. I've tried to tell Farouq he's relying on human agency to supply the kind of peace only Christ can offer. But he thinks I'm naive. Victory for Farouq will come when he realizes world peace will not come through strength of arms or skill in diplomacy, but only through changed hearts. And then he'll let Christ change his.

My friend Jordan is a priest in the Episcopal Church and a staunch liturgist. He thinks all Protestants have abandoned the true faith in favor of fads. Jordan wants all Christian faiths to reconcile and fall again under one unified church leadership, including Catholics (though Jordan thinks they should follow the Archbishop of Canterbury). But religion doesn't save. Not even the Christian religion. Victory for Jordan will come when he realizes that our means of following Jesus should never obfuscate actually following Jesus.

Victory comes when things are exposed for what they really are. When half-truths are revealed as lies and competing allegiances are settled and accounted for.

Victory, for you, will come as you are exposed for who you really are. And whose.

Do you belong to Christ? Have you been crucified with him? Resurrected into new life? Are you a participant in his divine nature?

Or are you still looking for victory through something else?

Tuesday, March 13, 2012

fisherman god

Hosea 13.14 says, “I will ransom them from hell; I will redeem them from death: O death, I will be your plague; O hell, I will be your destruction.”

One of God's favorite tricks is to give evil men all they want, only to have their evil desires prove to be their undoing.

God acts like a fisherman who binds a line to his fishing rod, attaches a sharp hook, fixes on it a worm, and casts it into the water. The fish comes, sees the worm but not the hook, and bites, thinking that he has taken a good morsel; but the hook is fixed firmly in his gills, and he is caught.

That's exactly what God does in Christ. The Son becomes a man, and the Father sends him into the world where the devil finds him like a worm and swallows him whole. But it is like food he cannot digest. Christ sticks in his gills and Satan has to spit him out, and yet he can't. The devil chokes on Jesus and is taken captive in his ruin.

God's cleverness often goes unregarded, which is a shame, since it is the basis for so many great moments in modern fiction and film, just as it is in real life. It is God's cleverness that stands in the wings of the climax to the Harry Potter series—wherein Voldemort's killing spell backfires—and to the Matrix trilogy—where Agent Smith's victory becomes, also, his defeat. It was unrestrained evil that led to Irina Spalko's death in Indiana Jones and the Kingdom of the Crystal Skull, and unrestrained evil that led to Moriarty's death in SherlockHolmes: Game of Shadows, and unrestrained evil that led to Gollum falling into Mount Doom in The Lord of the Rings.

God's great trick is to give evil men over to their sinful desires (see Romans 1.24), to be destroyed by them.

What are we to learn from this?

For starters, we ought to recognize that God's prohibitions against sinful behavior are not arbitrary. Sin destroys life. If you want to enjoy life and find fulfillment, meaning, and satisfaction, then be obedient to the God who gave you that life to enjoy in the first place.

We should also recognize that when people stand in our way and caution us against sinful behavior, they are God's means of interrupting our self-destruction. Our real worries should begin when all opposition to our selfishness ceases. That's the moment God has finally taken his hands off our lives and said, in effect, "be my guest, Moriarty."