Typically
people employ one of two tactics for living Christianly. They try to live
authentically, or they try to be obedient. Let’s explore each of these in turn.
The first way
people try to live Christianly is by attempting to feel everything before we do
it. In order to make virtuous decisions, we focus on how we’re feeling and
transforming our feelings so that they result in virtue. All of our energy goes
toward the inner life and our ultimate motivations.
The problem, however,
is that this kind of “authenticity” doesn’t take sin into account. For example,
we might deeply feel like we should do something God might not want us to do. A
child molester is just being himself and following his feelings. A thief is being
true to his impulses and the way God made him.
But theft is
not acceptable.
Child
molestation is a heinous crime.
When your
feelings tell you to steal or to harm children, they mislead you. They cannot
be trusted. You’re sinning, not in spite of your authenticity, but precisely
because of it.
The second way
people try to live Christianly is by following a bunch of rules. They operate
under the auspices that it doesn’t matter how you feel or who you are, you
should just do what’s right and shut up about it. While it’s true that
following the rules might produce slightly better behavior, it’s also true that
rigid adherence without understanding creates brittle, angry Christians whose
lives eventually shatter from exhaustion and unhappiness.
You can create
so many rules, including (ironically) rules to keep yourself from breaking
rules, that you will find yourself paralyzed for fear of crossing boundaries,
either real or imagined.
You will
despair.
Eventually, you
will give up.
If obedience
and authenticity don’t offer sufficient means to live Christianly, then there
must be a third option. The alternative is to live with eschatological
authenticity. The eschaton refers to the end of the world, the telos of new creation, in which God’s
glory saturates the earth.
Eschatological
authenticity, then, means being true, not to the people we are now, but being
true to the people we will one day become when Christ has completely been
consummated in us. We live as the best possible version of ourselves.
The problem is
we’re not there yet. So we must imagine what the best possible version of
ourselves entails. We have to ask ourselves:
- When I’m at my best, how do I overlook an offense?
- When I’m at my best, how do I love other people?
- When I’m at my best, how do I walk in step with the spirit?
- When I’m at my best, how do I use my resources, gifts, and abilities for the glory of God?
Then we have to
imagine what it’s like to live this way even when we’re not at our best. We
live with the end in mind.
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